MAR 14, 2025 – JUL 27, 2025
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“Possessed.” “Deviant.” “Sick.” Historically, colonial regimes attempted, gained, and maintained control over cuir/kuir/queer, trans, Black, and Indigenous people by pathologizing them along with their relationships—to the land, to the nonhuman, to one another. The rich sexual and gender diversity of the many cultures of Abya Yala (Kuna for the entirety of the Americas ) was unintelligible to Western knowledge frameworks. To justify acts of violent dispossession and extraction, they characterized specific ways of existing as unnatural. These narratives have wound through legal, religious, cultural, political, and ideological structures in Abya Yala since 1492, and—as ficciones patógenas (pathogenic fictions)—they shape our understandings of bodies, land, culture, and power today.
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The artists in this exhibition explore how ficciones patógenas have been perpetuated and embodied, occluding local, non-Western, and Indigenous ways of being and knowing. In their 2018 book ficciones patógenas, Guaxu trans writer, activist, and participating artist Duen Neka’hen Sacchi traces their own medical history through Western regimes of bodily conformity. The wounding and suturing of Neka’hen’s body (and other nonconforming bodies), based on false notions of order and reproduction, echoes the violent reshaping of the “Indies,” which inextricably bound biology to nationhood. This impact is also traceable through technological, linguistic, territorial, and economic processes. Through hybrid practices that draw from Indigenous, colonial, and contemporary images and strategies, the artists propose ways in which land and bodies exist as sites of resistance and transformation.
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This exhibition is part of Dispossessions in the Americas: The Extraction of Bodies, Land, and Heritage from la Conquista to the Present, a project of the Mellon Foundation’s Just Futures Initiative. Over the past three years, in eleven countries across the Americas, the project has sponsored exhibitions documenting over 500 years of territorial, embodied, and cultural heritage dispossession through mechanisms of deceit, disease, and warfare. The exhibitions have featured contemporary artworks that address indigeneity, extractivism, coloniality, racism, and gender and sexual dissidence. The organizers of ficciones patógenas, Stamatina Gregory and Georgie Sánchez, bring together only a small selection of the artists and artworks presented across this multitude of international exhibitions.
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Artists in the exhibition
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Carlos Arias, Felipe Baeza, Seba Calfuqueo, Javier Cardona Otero, Colectivo Ayllu (álex aguirre sánchez, iki yos piña narváez, kimy/leticia rojas miranda, lucrecia masson córdoba, francisco godoy vega), Mandorilyn Crawford, Gian Cruz, Frau Diamanda, Venuca Evanán, Camilo Godoy, Carlos Martiel, Lulu V. Molinares, Lizette Nin, Rio Paraná (Duen Neka’hen Sacchi, Mag de Santo), Duen Neka’hen Sacchi, Javi Vargas Sotomayor, Lucía Egaña Rojas and Ju Salgueiro, Luis Fernando Zapata
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(more info here)
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Leslie-Lohman Museum of Art | 26 Wooster St, New York, NY 10013